Ritualism Without Repentance = Spiritual Collapse! 1 Samuel 4:1b-22

 

1 Samuel 4: 1b-22

Last month was a storm for me and my family. Wave after wave of depression and anxiety hit me. Darkness kept closing in. I cried out to God to lift it. But I didn’t realize the Holy Spirit in me was grieved. For I had sinned against my brother Jack. I misunderstood him deeply. Whenever that topic came up, I shut down. I could talk with him about other things, but my heart grew cold when that issue surfaced. Bitterness took root.

It got worse. During our book discussion, I didn’t want to hear him—I even avoided looking at him. I was bitter. And though I kept reading Scripture and praying each morning, my prayers felt unheard. They became an offense to God because I was holding onto bitterness.

So, the depression stayed. Joy vanished. Peace disappeared. Darkness covered me—because the Holy Spirit was grieved. In 1 Samuel 4, the nation Israel was also going through like I have recently gone through...

At this point in Israel’s history, Eli and his sons—Hophni and Phinehas—were corrupt. As priests, they were supposed to lead in righteousness. But they were steeped in sin. God was not pleased.

In 1 Samuel 3:11–14, God told Samuel He would punish Eli’s house forever. Why? Because Eli knew his sons were blaspheming and didn’t restrain them.

God declared: “The iniquity of Eli’s house shall never be atoned for by sacrifice or offering.” How did Eli’s sons blaspheme?

•        They despised the Lord’s offerings (2:13–17)

•        Committed sexual immorality at the tabernacle (2:22)

•        Refused correction (2:23–25)

•        Honored themselves above God (2:29)

Judgment was coming. This chapter also begins what we call the Ark narrative—from chapters 4 to 7. In these chapters, the Ark of God drives the story forward. Here in chapter 4, the focus is on the Ark of God through which God’s judgment on Eli’s house is fulfilled, just as He had spoken earlier. (1 Sam 2:27–36; 3:11–14)

Now that we’ve caught a glimpse of the background, let’s dive into the passage itself and see what God wants to teach us today.

VV. 1b-4: Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle.

Israel went to battle against the Philistines. They camped at Ebenezer; the Philistines at Aphek. Israel lost 4,000 men. Aren’t they God’s chosen people? Why defeat? Has the Lord left them?

And when the people came to the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines?  

They knew their defeat came from God. This was not new for Israel. In the books of Judges and Joshua, we see the same pattern again and again—when Israel sinned, God handed them over to their enemies.

Though this passage doesn’t say it directly, the nation as a whole was living in sin. Later, in 1 Samuel 7:3–4, Samuel called them to return to the Lord. He said, “Put away your foreign gods, prepare your hearts for the Lord, and serve Him only.” Only then would God deliver them. So yes—Israel sinned. They were worshiping idols. And their priests sinned too. The problem wasn’t just the Philistines outside; it was sin inside the camp….

Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save us from the power of our enemies.” So, the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

So, what did they do? They said, “Let us bring the ark of the covenant of the Lord from Shiloh, that it may save us from the power of our enemies.” They hoped the Ark would save them. The Ark became a magic box for them.

Now, the Ark was sacred. It was built under God’s command (Exod 25:10–22). It represented God’s throne and His covenant with His people. Inside it were the tablets of the law, Aaron’s rod that budded, and a jar of manna. It was a holy object—but Israel treated it like a magic box.

Wait a minute. The Ark was with corrupt priests—Hophni and Phinehas. They were immoral, unteachable, and had no reverence for God. It was bad enough that they served in the priesthood; now they were handling the Ark of God!

This shows how deeply corrupted the nation had become. What they considered holy—a symbol of God’s presence—was now in the hands of sinful and corrupted men. And the nation didn’t care. They tolerated these priests. They wanted victory without repentance. Instead of coming before the Lord in humility and turning from sin, they tried to use the Ark to fix their problem.
They relied on the symbol of God’s presence, but not on God Himself.

VV. 5-9: As soon as the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded.  And when the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” And when they learned that the ark of the Lord had come to the camp, the Philistines were afraid, for they said, “A god has come into the camp.” And they said, “Woe to us! For nothing like this has happened before. Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight.”

When the Ark came, Israel shouted. The earth shook. The Philistines panicked. They said, “A god has come into the camp!” They remembered Egypt’s plagues. Ironically, they feared Yahweh more than Israel did. But they rallied. Both sides expected Israel to win. But repentance was missing.

VV. 10-11: So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for of Israel fell thirty thousand foot soldiers of Israel fell. And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died.

The Philistines fought. Israel was crushed. 30,000 soldiers died. The Ark was captured. Hophni and Phinehas were killed.

Israel carried the Ark, but they treated it like a magic box. And what is a magic box? It’s something people believe has automatic power to bring victory or protection—no matter what their heart condition is or how they live before God.

Many times, we are just like Israel. We go to church. We carry our Bibles. We think that because we do these things, God is automatically with us. Instead of repenting, we excuse our sin. And then, we focus on our ministry work discipling others, showing hospitality, serving in the church. All good things! But when we do them without repentance, they become our magic boxes.
Just like Israel treated the Ark of God, we too can treat our Christian activities as symbols of safety—while our hearts are far from God.

VV. 12-18: A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head.  When he arrived, Eli was sitting on his seat by the road watching, for his heart trembled for the ark of God. And when the man came into the city and told the news, all the city cried out.

A Benjamite ran to Shiloh with torn clothes and dust on his head—signs of mourning. Eli was waiting, anxious for the Ark.

When Eli heard the sound of the outcry, he said, “What is this uproar?” Then the man hurried and came and told Eli. Now Eli was ninety-eight years old and his eyes were set so that he could not see.  And the man said to Eli, “I am he who has come from the battle; I fled from the battle today.” And he said, “How did it go, my son?” He who brought the news answered and said, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.” As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years.

The messenger gave three bad news: Israel was defeated and fled, His sons died, and The Ark was captured. The description given by the author about Eli’s physical body and death is telling us something. Verse 15 says he was old and his eyesight was not good. Verse 18 says he was old and heavy (kabed). His physical weight reflected spiritual dullness. In chapter 2: 29, we will see Eli was rebuked, telling, “Why then do you scorn my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?”

He should’ve been heavy with God’s glory (kabod). When Eli heard about the Ark, he fell backward, broke his neck, and died. God’s judgment was fulfilled. Eli and his sons died.

Notice the structure in verses 5-8 and verses 12-14. In verses 5-8, when the ark came at the camp of Israel, they shout and philistines asked what is this great shouting? And they were afraid. In verse 12-14, there were also great cried which also mean shouting in the city and Eli asked what is this uproar? This shows that the Ark drives the narrative.

Thirty thousand soldiers died that day. Hophni and Phinehas—both sons of Eli—also died. And the old priest, Eli himself, fell and died when he heard the news. But more importantly, something they treasured most—the Ark of God, the very symbol of God’s presence—was captured.

It’s complete darkness. They are walking through one of the darkest moments in their history. What a horrible time to live through. But listen—this is not the end. The story doesn’t stop here.

VV. 19-22: Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. And when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth, for her pains came upon her. And about the time of her death the women attending her said to her, “Do not be afraid, for you have borne a son.” But she did not answer or pay attention. And she named the child Ichabod, saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. And she said, “The glory has departed from Israel, for the ark of God has been captured.”

Phinehas’ wife was pregnant. She heard the news, gave birth, and died. She named her son Ichabod—“No glory.” She said, “The glory has departed from Israel for the ark of God has been captured.” The phrase “the glory is departed” means: God’s manifest presence, favor, and protection have been withdrawn from His people because of their sin and corruption. In Israel’s story, God’s glory (Hebrew: kabod — weight) was what made them distinct from all nations. It represented: His presence among them (Exo 40:34–35), The glory symbolized God’s guidance and protection (Exo 13:21–22; Num 9:15–23).

The situation of the nation grew even darker. It was a terrible time to live through. God’s presence, His power, His guidance and protection had all departed from Israel. The people were broken. Their leaders were gone. Their worship was empty.

So many churches today are powerless because churches embrace sin. Immorality has crept in. Abortion, same-sex relationships, prejudice, gossip, and division spread like leprosy among God’s people.

Worship service and ministry works are treated as magic box. We don’t want to repent. We don’t want to humble ourselves and seek God’s help. Repentance is missing, so the church loses its power. Ritualism without repentance has taken over many churches.

Therefore, When God’s people rely on rituals instead of repentance, and their leaders lose integrity, spiritual collapse is inevitable.

Hebrews 7: 23-28- The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues for ever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

In 1 Samuel 4, Israel’s priesthood collapses. The priests were corrupt, and the glory of God departed. But in Christ—our true and perfect High Priest, who is Immanuel, ‘God with us’ (Matthew 1:23), and who promised, ‘I am with you always, to the very end of the age’ (Matthew 28:20)—the glory has returned, not in a wooden box, but in a living Savior. Where Eli’s sons died under judgment, God’s Son died in our place. He entered the Most Holy Place once for all, not by the blood of goats and calves, but by His own blood, thus obtaining eternal redemption (Hebrews 9:11–12). Through Him, we have a perfect and permanent sacrifice, and God’s presence now dwells with us through His Spirit (Heb 10:10–14; Jn 14:16–17).”

Now through Him, we have a High Priest who never fails and whose presence will never leave His people. Jesus never fails. Yes, He is with us right now. And He lives in us through the Holy Spirit. (Jn 14:16–17).

1 Samuel ends in darkness — the glory has departed, and hope seems lost. But for us who are in Christ, the true and better High Priest, there is hope. His presence goes with us every day, and in Him there is no darkness at all.

Yet Scripture warns us: ‘Do not grieve the Holy Spirit of God’ (Eph 4:30). When we sin and refuse to repent, we grieve Him; we lose spiritual vitality, becoming powerless and dim in a world that desperately needs the light. Christ calls us to be the salt of the earth and the light of the world (Matt 5:13–16).

BACK TO MY STORY. I prayed, read Scripture, asked God to lift my depression. But it stayed. One day, a soft voice stirred: “Do you remember the polity paper discussion?” I said, “Yes, I ignored Jack. That’s a small matter.” The voice pressed: “No, that was serious. You harbored bitterness with a smile.” I realized—it was serious. That bitterness grieved the Spirit. I called Jack, apologized, and asked forgiveness. The burden vanished.

Sin is dark and ugly. God never associates with it. If we harbor jealousy, bitterness, anger, greed, lust, pride—we must repent. That’s how we reflect God’s glory. The power of Jesus shines when we humble ourselves and seek Him.

Church, what sins entangle us? Materialism? Pride? Gossip? Compromise? When these sins are covered by hymns, communion, sermons, and prayer—our gatherings become hollow. We are treating these things like magic box just like Israel treated the Ark of God.

They’re good—but without repentance, we’re powerless. When God’s people rely on rituals instead of repentance, and leaders lose integrity, spiritual collapse is inevitable.

Church, think about faithful men of God from the past. I know it’s hard to mention names while preaching—because I’m also a sinner, fighting sin daily. But I must speak, so we stay alert and warned.

Think of Ravi Zacharias. Think of our beloved Steven Lawson. They preached often. They taught powerfully. People admired them. Many were saved and edified through their ministry. But they fell into immorality. I don’t believe it happened suddenly. It began with a small lustful thought. But they didn’t repent. Maybe lust isn’t your struggle. But what about power? What about Money? Greed? And pride?

What about us, leaders? —and some of us are preparing to be. Let us not forget: people’s lives and their spiritual growth often depend on us. Are we living lives of daily repentance? Yes, gospel-centered sermons, prayers of confession, beautiful hymns, hospitality, corporate prayer, and discipling are all good—indeed, they are vital. But if we treat them as mere rituals without repentance, we will become like Hophni and Phinehas, who handled the Ark of God without reverence. We cannot reflect the beauty of Christ that way. Instead, we will live powerless lives, devoid of His transforming presence

Remember this: When God’s people rely on rituals instead of repentance, and their leaders lose integrity, spiritual collapse is inevitable.

Israel’s leaders were corrupt. They lost their integrity. The nation stayed silent. They were busy with idolatry (chapter 7). They treated the ark of God as magic box without repentance and without seeking God’s help. So, they fell. And the glory of God departed.

Church, are we like Israel? Do we focus on rituals—but neglect repentance?

Leaders, are we like Eli and his sons? Heavy with sin—instead of heavy with God’s presence?

When God’s people rely on rituals instead of repentance, and their leaders lose integrity, spiritual collapse is inevitable.

Let’s pray….